Time to ban the word “prevention”

Few phrases are better known than “prevention is better than cure,” and its message seems irrefutable. Prevention is the favoured answer to the accumulating woes of the NHS: if people don’t get sick then the costs of the NHS will stop rising, although nobody asks what will happen to all those hospitals filled with more than a million staff. Despite its universal popularity, I want to ban the word “prevention.” How can I possibly argue that?

A few years ago, my friend Pritt, one of life’s instinctive radicals and iconoclasts, talked to me about “the deficit model of health.” At first, I didn’t grasp his point, but slowly I came to understand. What is being prevented? Sickness, of course. Prevention leads to health, which is the “absence of sickness.” Health is defined as a deficit, the absence of sickness. And who determines if you are sick? Doctors. If we stick with “prevention” then doctors will determine who is sick and who is “healthy” because they are not sick.

This de facto definition of health conflicts with the definition of the World Health Organisation, which says “Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity.” The definition is laughable, divisive, hierarchical, and largely ignored.

It is laughable because to achieve “complete physical, mental and social well-being” is not to be human. Life is difficult, fraught, and constantly threatened. Plus, I suggest, you can be covered in boils and close to death but still “healthy.” Dying is healthy; living for ever would be unhealthy. The definition is divisive because it suggests that physical, mental, and social well-being are separate states and hierarchical because it puts physical well-being above mental well-being and mental well-being above social well-being. (There was a move to include “spiritual well-being” as fourth in the hierarchy, but the move was rejected.) Sickness systems do follow this hierarchy, putting the treatment of physical disease ahead of mental sickness, paying little attention to social wellbeing, and ignoring altogether spiritual wellbeing. The definition is largely ignored because health systems are sickness systems and define people as healthy because they have no detectable sickness—and as definitions of sickness expand (think hypertension or depression) few of us are not sick (and so ”healthy”).

We need a bolder and broader definition of health—something to do with resilience, adaptability, coping, interdependence, and relationships with others, our community, the planet, and nature. Probably we should stop thinking of health being aboyt individuals and recognise that it’s something broader.

Doctors and other health professionals are not the people to define health. A much broader discussion is needed, and getting rid of the word “prevention,” with its deficit definition of health, might spark the discussion—because people will be surprised that such a much-loved word is being abandoned. It will be almost like banning the word “love,” which I do not propose–not least because love is surely part of health.

8 thoughts on “Time to ban the word “prevention”

  1. I favour (as a definition of health) the view of Amartya Sen which is (roughly). “To be healthy is to live a life one has reason to value.” To go further I suggest putting health and disease on separate independent axes and plotting various places one might occupy. Eg “Many diseases and perfectly healthy thank you” to “No diseases but something fundamental missing in my life”. Any thoughts anyone?

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    • You’ve made an important insight: we should think of health without needing to think of disease.

      Amartya Sen’s definition of health is very much an economist’s definition. I worry that people who are alive may have to value their life, and does valuing imply mental competence? What would the defeinition mean for those without mental competence? And does the definition encourage suicide (both active and assisted) if you are “unhealthy”?

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      • I am not sure having value and having worth are entirely economist’s terms, although there may be better ways of expressing what I suspect he’s getting at: ?to lead a life that has some sort of meaning even if only to me. I have to admit that it’s easy to feel parasitic, meaningless, and valueless, taking more that I give, consuming more that I need… It would be wrong (as I think you imply) to encourage over-reflection and worse (suicide). How about: “to live your life so that when you die, even the undertaker is sad”

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  2. Prevention is about more than disease. We work to prevent injuries with bike helmets, accidents with road design, and unplanned pregnancies with sex education. We seek to mitigate damage from weather catastrophes with meteorologic forecasting, limit ecologic devastation with habitat preservation, and reverse intergenerational poverty with social support programs.

    Although many think of prevention as a branch of medicine, it may be more helpful to think of medical care as a branch of prevention. And maybe not the branch that bears the most fruit.

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  3. Health is certainly about more than disease.
    Here is a new model that captures many dimensions of health, healing and wholeness. It was initially designed as a Comprehensive Clinical Model of Suffering to help clinicians investigate and understand the illness experience of the persons for whom they care. However, each dimension can be a foundation of strength and an avenue for growth, adaptation, and healing.

    Phillips WR, Uygur JM, Egnew TR. A Comprehensive Clinical Model of Suffering. Journal of the American Board of Family Medicine. 2023; 36:344-355; doi: 10.3122/jabfm.2022.220308R1.
    https://www.jabfm.org/content/early/2023/02/16/jabfm.2022.220308R1.full

    AXIS
    Domain
    ––––––––––––
    Biomedical
    • Symptoms
    • Functions

    Sociocultural
    • Roles
    • Relationships

    Psychobehavioral
    • Emotions
    • Thoughts

    Existential
    • Narrative
    • Worldview

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